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1. Show kindness upon me, O God, as indicated by thy lovingkindness: concurring unto the large number of thy delicate leniencies rub out my offenses.

2. Wash me throughly from mine wrongdoing, and purge me from my transgression.

3. For I recognize my offenses: and my transgression is ever before me.

4. Against you, you just, have I trespassed, and done this evil in thy sight: that thou mightest be legitimate when thou speakest, and be clear when thou judgest.

5. See, I was shapen in evildoing; and in transgression did my mom consider me.

6. See, thou desirest truth in the internal parts: and in the secret part thou shalt make me to know shrewdness.

7. Cleanse me with hyssop, and I will be perfect: wash me, and I will be more white than snow.

8. Make me to hear bliss and joy; that the bones which thou hast broken may cheer.

9. Stow away thy face from my transgressions, and abrogate every one of mine injustices.

10. Make in me a perfect heart, O God; and recharge a right soul inside me.

11. Project me not away from thy presence; and take not thy Essence of God from me.

12. Reestablish unto me the delight of thy salvation; and maintain me with thy nonconformist.

13. Then, at that point, will I show violators thy ways; and heathens will be changed over unto you.

14. Convey me from bloodguiltiness, O God, thou Divine force of my salvation: and my tongue will sing so anyone might hear of thy honorableness.

15. O Ruler, open thou my lips; and my mouth will shew forward thy acclaim.

16. For thou desirest not penance; else would I give it: thou delightest not in consumed offering.

17. The penances of God are a wrecked soul: a messed up and a remorseful heart, O God, thou shrivel not detest.

18. Accomplish something useful in thy great delight unto Zion: fabricate thou the walls of Jerusalem.

19. Then, at that point, shalt thou be satisfied with the penances of honorableness, with consumed offering and entire consumed offering: then will they offer bullocks upon thine raised area.

Buddhism, one of the world's oldest religions, has garnered millions of followers worldwide, renowned for its teachings on mindfulness, compassion, and the pursuit of enlightenment. However, amidst its widespread acclaim, there are those who assert that Buddhism is a failed religion. This assertion stems from various criticisms and observations, though it's important to approach such claims with nuance and critical analysis.

One of the primary criticisms leveled against Buddhism is its perceived inability to address or alleviate societal issues effectively. Critics argue that despite its emphasis on inner peace and personal enlightenment, Buddhism has not translated into significant societal transformation or progress. They point to examples of Buddhist-majority countries where social inequalities, corruption, and human rights abuses persist, seemingly unabated by Buddhist principles.

Moreover, some critics contend that Buddhism's focus on individual liberation may inadvertently promote apathy towards worldly affairs. The pursuit of personal enlightenment, they argue, may lead adherents to detach themselves from societal concerns, fostering a sense of indifference or passivity towards addressing systemic injustices.

Furthermore, the hierarchical structure present in many Buddhist institutions has been criticized for perpetuating power imbalances and instances of abuse. Reports of misconduct by Buddhist leaders, including cases of sexual abuse and financial exploitation, have raised questions about the integrity and efficacy of Buddhist institutions in upholding their ethical principles.

Additionally, Buddhism's adaptation to modernity has been a subject of debate. While some argue that Buddhism's adaptability has enabled its survival and relevance in contemporary times, others assert that attempts to modernize Buddhist teachings have diluted its core principles and authenticity. This tension between tradition and modernity has led some critics to question the coherence and relevance of contemporary Buddhist practices.

However, it is essential to recognize that criticisms of Buddhism as a failed religion are not universal, and many scholars and practitioners vehemently oppose such assertions. They argue that Buddhism's value lies not in its ability to produce societal transformation on a grand scale, but rather in its emphasis on individual spiritual development and inner transformation.

Furthermore, proponents of Buddhism highlight the positive contributions it has made to society, such as its promotion of mindfulness practices in healthcare, education, and psychology, as well as its role in fostering interfaith dialogue and peace-building efforts.

In conclusion, while criticisms of Buddhism as a failed religion raise valid concerns about its societal impact, it is essential to approach such assertions with nuance and critical analysis. Buddhism's value and relevance may vary depending on one's perspective and context, and its perceived shortcomings should not overshadow its potential for personal growth, compassion, and spiritual fulfillment.

 

The owner of Cherubim and Seraphim Church in Osogbo is said to be operating a healing centre and trado-medical home in his Church.

 

It was gathered that one Rasheedat Mufutau (58yrs), was taken to the Church because she has diabetes and died.

 

Also, a 48-year-old woman, Anifowose Basira and a 9months old boy, Abdul-Rahman Afolabi, died in the Church.

 

The Police Public Relations Officer in the state, Yemisi Opalola, who confirmed the incident, said it happened on June 28.

 

She said three persons were arrested but the third suspect was released because he was just a church member.

 

“We are still investigating the matter to know the cause of their death. The third suspect had been released because he was just a church member. He was just in the church when police got there,” Opalola explained.