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Ramadan In Colour For Muslims In Africa

Horseback parades, moon-sighting ceremonies and traffic jam coffee during the holy month and Eid-al-Fitr. Every year across the Islamic world, there is one month when the rhythms of time seem to change: Ramadan. Patience and generosity overtake the hustle and bustle. The usually frenetic daytime streets quieten down, and nights come alive with prayer, food and festivity that extend until dawn. Around the world, rituals of the holy fasting month have embedded themselves in other communities too - not least in Africa, where some 40 percent of the more than 1 billion people identify as Muslim. Islam first spread from the Middle East to the African continent in the seventh century during the time of the Prophet Muhammad. About 1,400 years later, it is a majority religion across North Africa as well as in Chad, The Gambia, Senegal, Somalia and Sudan. For Muslims across the continent, Ramadan and the end-of-the-month festival of Eid al-Fitr are a combination of religious practices and cultural rituals around food and community. In Senegal, Nigeria and South Africa, three photographers documenting their communities share snapshots of the month with Al Jazeera. Nigeria, Africa’s most populous country, is also home to the continent’s largest number of Muslims. The mainly Muslim northern regions are home to a range of ethnic groups, chief among them the Hausas and Fulanis. In the past decade, the north has become synonymous with instability and violence amid conflict with bandits and armed groups like Boko Haram. But for those who live there, the region is a bastion of colourful cultural practices. During Ramadan, bustling cities in the north slow down as most people stay indoors to avoid the heat and focus on spiritual activities like attending lectures or reading the Quran. And every year, typically to mark Eid, there is a Durbar festival. Durbars are cultural, religious and equestrian events that have been popular among Hausas for centuries. One of the largest taking place today is the Kano City Durbar, which sees hundreds of thousands of people decked out in stylish Eid attire turning up to get a view of the emir – the equivalent of a king - often on horseback. Kano-based photographer Muhammad Sani Sabo has been documenting Durbars since 2014. He also photographs everyday scenes in his city. The 31-year-old says he hopes to paint a more accurate representation of the north, which is more than a poster child for poverty, illiteracy and conflict. “There’s more stories to tell about the north,” Sabo tells Al Jazeera. “I know all the stories, and I believe I can tell it better than anyone coming from Lagos or from abroad.” In the city of Kano, women and girls attend a Ramadan gathering in 2023. During the holy Muslim month, the city sees lectures and gatherings where people learn from an imam or spiritual guide. Study of the Quran is common across the city. Food or gifts are sometimes shared by companies or individuals to emphasise the spirit of generosity and sharing. The 15th emir of Kano, Ado Bayero, rides a horse during the 2024 Durbar festival. Hausas are renowned for being warriors with excellent horsemanship skills. Durbar culture stemmed from military parades in ancient days that signalled readiness for war. Today's Durbar festivals highlight that heritage while also celebrating the end of Ramadan. After the morning prayers, the colourful horseback procession begins, with the emir leading his convoy of warriors, artillerymen and praise singers. A family in Kano waits to see the Durbar procession outside the emir’s palace in April 2024. Eid - or the Sallah festival in the Hausa language - is not complete without stylish, new traditional attire and, of course, a peek at the emir’s glamorous entourage. In the West African Francophone country of Senegal, Islam is a way of life. Nearly all of the population – 97 percent – is Muslim. With long, breezy coastlines, Senegal is known for its culture of "Teraanga", a Wolof word that loosely translates to generosity, hospitality and sharing. Many locals say that just asking a passer-by for directions to the nearest restaurant could get you an invitation to a private family dinner instead. During Ramadan, Hawo Kane says cities slow down, and the culture of Teraanga and giving only intensifies. Kane, 34, a Senegalese photographer who grew up in France and Mauritania, documents communities in the capital, Dakar, and other cities. While her family moved around for work, settling back in her home country as an adult “was always the logical option” because of her goal to authentically document its rich traditions. Her photographs of Ramadan and Eid show a community in which no one is left behind. “No one is going to go hungry here because everyone has something to share,” Kane says. In many neighbourhoods in Senegal, young people gather to prepare meals for breaking the fast, known globally as iftar but called "ndogou" in Wolof. Meals are carefully prepared and packed for distribution to passers-by and the needy. Sharing ndogou in Senegal is both a religious and social duty that strengthens community bonds. Solidarity takes on its full meaning during Ramadan, and no one is allowed to break their fast alone. Just minutes before breaking the fast, the streets of Dakar come alive with generosity. Local young people hand out bread with sausages or chocolate in it and hot "Touba coffee". They offer these to passers-by and drivers stuck in traffic jams, which the city always experiences during Ramadan.  Excitement often fills salons before Eid as women wait for hours, many to get their hair braided. Young people hope to look their best for festivities, also known as Korite in Senegal. Elegant hairstyles and new outfits are essential preparations for the festival. At the southern tip of Africa, South Africa has a tiny population of Muslims - a mere 2 percent of the country. But they are a visible minority, especially in Cape Town, where the earliest Muslims arrived in the 1600s from countries that include Indonesia and Malaysia. Many South African Muslims can trace their ancestry back to enslaved people and indentured labourers who were brought to the continent by Western colonisers. When they arrived, they brought rituals with them, including the longstanding tradition of physically sighting the crescent moon before the start of Ramadan and Eid. In Cape Town, this is a community affair that takes place near Bo-Kaap, a historically Muslim neighbourhood known for its colourful houses. Esa Alexander, a Reuters photographer from Cape Town, says Ramadan is a special time in his city. Although some parts like the Cape Flats area, which Alexander hails from, are known for high levels of crime and poverty, things calm down during the fasting month, he says. “It’s like people just stop with criminality, and you can feel the calm in the air,” Alexander tells Al Jazeera. “It brings people together. For example, we have so many street iftars and so many NGOs and other organisations coming into our communities, giving out food parcels and food to the less fortunate.” South Africa remains one of the most unequal countries in the world due in large part to its apartheid history. In Heideveld on the Cape Flats in Cape Town, poverty and crime are a challenge. During Ramadan, people often gather together at long, makeshift tables for iftar or find other ways to share what they have. Volunteers from Cape Townian NGO Nakhlistan help prepare more than 180 pots of food for less fortunate families to celebrate the end of Ramadan and Eid al-Fitr. In communities across the city and the country, the holy month is a time of increased giving. Bo-Kaap is a neighbourhood known for its colourful houses and welcoming community. The area in Cape Town was historically Muslim under apartheid, and the sense of community there is still strong. Hundreds of Muslims gather in the streets to attend Eid al-Fitr prayers marking the end of the month of Ramadan, as they did here in 2024. Follow Al Jazeera English:...

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News_Naija

Traders Protest Spare Parts Market Demolition At Lagos Assembly

Hundreds of shop owners and market leaders from the Owode Onirin Motor Spare Parts Market stormed the Lagos State House of Assembly on Thursday, demanding an immediate halt to the ongoing demolition of their market. The protesters, who marched from the Lagos State Fire Service headquarters, displayed placards with messages such as, “Sanwo-Olu, call LASBCA and its thugs to order”, “No prior notice of market relocation”, and “Babajide Sanwo-Olu, save our souls”, among others. Our correspondent reports that the protesters sang solidarity songs as they marched to the gate of the assembly complex in Ikeja and called on the state lawmakers to intervene. PUNCH Metro recalls that some government officials had demolished parts of the market along Ikorodu Road at around 4:00 a.m. on March 6, 2025. Many shop owners claimed they were unaware of the exercise, which resulted in losses worth billions of naira, with goods looted and properties destroyed. Speaking at the protest, the market’s president general, Abiodun Ahmed, expressed outrage over the lack of prior notification. “We saw the police, LASBCA, and the army arrive at the market. They demolished over 500 shops, including my three shops. I have lost everything. This was done without any notice,” he said. Ahmed claimed that the demolition had already claimed lives, with three members dead and several others hospitalised. He added, “How do we provide for our families when our only means of livelihood has been taken away by the same government that should be protecting us? We don’t want violence. That’s why we have come to the House of Assembly. “At least, three of our members have lost their lives as a result of this demolition. Many of our members are in the hospital. Where do we start from? We want the state government to come and help us. “We can’t survive like this. Our families’ livelihood is at risk. How do we take care of them if our only means of livelihood has been pulled down by the government that is supposed to protect us? We don’t want to fight. That’s why we have come to this state house of assembly.” A market executive, Samuel Oluwole Gaba, further described the demolition as devastating. He said, “We have 41,000 traders in this market. Then, one morning, they just came and destroyed everything without notice. We are pleading with the governor and the speaker to come to our aid. “Where do they want us to go now? Do they want us to start driving buses and riding motorcycles? Or, do they want to turn into hoodlums? They demolished shops, mosques and other structures in the market.” Another protester, Alarape Oluwasegun, noted that the market had existed since 1979 and attracted traders from across Nigeria and beyond. He said, “People from other countries come here to buy spare parts. Now, without warning, large parts of the market have been demolished. We don’t understand what is happening, which is why we are protesting peacefully.” Shop owners also raised concerns over alleged looting that followed the demolition. “After they tore down our shops, hoodlums stole our machines. Everything was taken,” an elderly trader, Balogun, lamented. Addressing the protesters, Adebola Shabi, representing Lagos Mainland Constituency II, assured them of justice. “This is your house. I can assure you that we will invite all stakeholders, investigate the matter, and give it accelerated attention,” he said. PUNCH Metro reports that a similar pattern of late-night market demolitions was observed at the Police Officers’ Wives Association Shopping Complex in Computer Village, Ikeja. Traders at the complex also decried their sudden displacement, accusing the government of carrying out the demolition on December 30, 2025, without prior notice or the presence of shop owners.

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