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Ematy1
THE SIGNIFICANCE OF BIRTHDAYS
~3.2 mins read
A birthday is the anniversary of the birth of a person, or figuratively of an institution. Birthdays of people are celebrated in numerous cultures, often with birthday gifts, birthday cards, a birthday party, or a rite of passage. 
A birthday is the anniversary of the birth of a person, or figuratively of an institution. Birthdays of people are celebrated in numerous cultures, often with birthday gifts, birthday cards, a birthday party, or a rite of passage.

In most legal systems, one becomes designated as an adult on a particular birthday (usually between 12 and 21), and reaching age-specific milestones confers particular rights and responsibilities. At certain ages, one may become eligible to leave full-time education, become subject to military conscription or to enlist in the military, to consent to sexual intercourse, to marry with parental consent, to marry without parental consent, to vote, to run for elected office, to legally purchase (or consume) alcohol and tobacco products, to purchase lottery tickets, or to obtain a driver's licence. The age of majority is the age when minors cease to legally be considered children and assume control over their persons, actions, and decisions, thereby terminating the legal control and legal responsibilities of their parents or guardians over and for them. Most countries set the age of majority at 18, though it varies by jurisdiction.

In Canada and the United States, families often mark a girl's 16th birthday with a "sweet sixteen" celebration – often represented in popular culture.
In some Hispanic countries, as well as in Portuguese-speaking Brazil, the quinceañera (Spanish) or festa de quinze anos (Portuguese) celebration traditionally marks a girl's 15th birthday.
In Nepal and India, on a child's first birthday, their head is shaved while being held by a special fire. Removal of the hair is believed to cleanse the child of any evil in past lives, and symbolizes a renewal of the soul.[2] Hindu male children of some castes, like Brahmins, have the 12th or 13th birthday replaced with a grand "thread ceremony". The child takes a blessed thread and wears it, symbolizing his coming of age. This is called the Upanayana.
In the Philippines, a coming-of-age party called a debut is held for girls on their 18th birthday, and for boys on their 21st birthday.
In some Asian countries that follow the zodiac calendar, there is a tradition of celebrating the 60th birthday.
In Korea, many celebrate a traditional ceremony of Baek-il (Feast for the 100th day) and Doljanchi (child's first birthday).
In Japan there is a Coming of Age Day, for all of those who have turned 20 years of age.
In British Commonwealth nations cards from the Royal Family are sent to those celebrating their 100th and 105th birthday and every year thereafter.
In Ghana, on their birthday, children wake up to a special treat called "oto" which is a patty made from mashed sweet potato and eggs fried in palm oil. Later they have a birthday party where they usually eat stew and rice and a dish known as "kelewele", which is fried plantain chunks.

Jewish boys have a bar mitzvah on their 13th birthday. Jewish girls have a bat mitzvah on their 12th birthday, or sometimes on their 13th birthday in Reform and Conservative Judaism. This marks the transition where they become obligated in commandments of which they were previously exempted and are counted as part of the community.
The birthdays of historically significant people, such as national heroes or founders, are often commemorated by an official holiday marking the anniversary of their birth.

Catholic saints are remembered by a liturgical feast on the anniversary of their "birth" into heaven a.k.a. their day of death. The ancient Romans marked the anniversary of a temple dedication or other founding event as a dies natalis, a term still sometimes applied to the anniversary of an institution (such as a university).
An individual's Beddian birthday, named in tribute to firefighter Bobby Beddia, occurs during the year that their age matches the last two digits of the year they were born.

In many cultures and jurisdictions, if a person's real birthday is not known (for example, if they are an orphan), then their birthday may be adopted or assigned to a specific day of the year, such as January 1. The birthday of Jesus is celebrated at Christmas. Racehorses are reckoned to become one year old in the year following their birth on the first of January in the Northern Hemisphere and the first of August in the Southern Hemisphere.


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Ematy1
ALL SOCIETIES RUN ON SOCIALIZATION
~2.5 mins read
In sociology, socialization is the process of internalizing the norms and ideologies of society. Socialization encompasses both learning and teaching and is thus "the means by which social and cultural continuity are attained".

Socialization is strongly connected to developmental psychology. Humans need social experiences to learn their culture and to survive.

Socialization essentially represents the whole process of learning throughout the life course and is a central influence on the behavior, beliefs, and actions of adults as well as of children.

Socialization may lead to desirable outcomes—sometimes labeled "moral"—as regards the society where it occurs. Individual views are influenced by the society's consensus and usually tend toward what that society finds acceptable or "normal". Socialization provides only a partial explanation for human beliefs and behaviors, maintaining that agents are not blank slates predetermined by their environment; scientific research provides evidence that people are shaped by both social influences and genes.

Genetic studies have shown that a person's environment interacts with their genotype to influence behavioral outcomes.

Lawrence Kohlberg studied moral reasoning and developed a theory of how individuals reason situations as right from wrong. The first stage is the pre-conventional stage, where a person (typically children) experience the world in terms of pain and pleasure, with their moral decisions solely reflecting this experience. Second, the conventional stage (typical for adolescents and adults) is characterized by an acceptance of society's conventions concerning right and wrong, even when there are no consequences for obedience or disobedience. Finally, the post-conventional stage (more rarely achieved) occurs if a person moves beyond society's norms to consider abstract ethical principles when making moral decisions.

Positive socialization is the type of social learning that is based on pleasurable and exciting experiences. We tend to like the people who fill our social learning processes with positive motivation, loving care, and rewarding opportunities. Positive socialization occurs when desirable behaviours are reinforced with a reward, encouraging the individual to continue exhibiting similar behaviours in the future.

From the late 1980s, sociological and psychological theories have been connected with the term socialization. One example of this connection is the theory of Klaus Hurrelmann. In his book Social Structure and Personality Development, he develops the model of productive processing of reality. The core idea is that socialization refers to an individual's personality development. It is the result of the productive processing of interior and exterior realities. Bodily and mental qualities and traits constitute a person's inner reality; the circumstances of the social and physical environment embody the external reality. Reality processing is productive because human beings actively grapple with their lives and attempt to cope with the attendant developmental tasks. The success of such a process depends on the personal and social resources available. Incorporated within all developmental tasks is the necessity to reconcile personal individuation and social integration and so secure the "I-dentity". The process of productive processing of reality is an enduring process throughout the life course.

The problem of order or Hobbesian problem questions the existence of social orders and asks if it is possible to oppose them. Émile Durkheim viewed society as an external force controlling individuals through the imposition of sanctions and codes of law. However, constraints and sanctions also arise internally as feelings of guilt or anxiety. If conformity as an expression of the need for belonging, the process of socialization is not necessarily universal. Behavior may not be influenced by society at all, but instead, be determined biologically.

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