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News_Naija
No Peace For The Dead: Grave Desecrations Mark Renewed Jukun-Tiv Crisis
~6.6 mins read
He fled the conflict and died in exile, longing for home. But even in death, there was no peace. Hours after his burial in Wukari, Taraba State, the remains of a retired school director Michael Usange, was dug up from his grave and burnt by suspected ethnic militias, a chilling act that has shocked the nation, The PUNCH reports “They burnt my father,” Joseph Usange said, weeping profusely. In a country where the living struggle to find safety, the dead in Taraba State are now also being denied peace. On the morning of June 28, 2025, a quiet procession made its way to the ancestral village of Chiina, nestled along the Wukari-Chinkai road in Taraba State. The mourners had one simple, sacred mission: to bury their father, Mr. Michael Usange, a retired educationist and internally displaced Tiv elder, who died in exile after fleeing from the long-standing Jukun-Tiv crisis. He was a man who had spent his life in the service of education, once a respected Director at the Taraba State Teaching Service Board. But when violence consumed his home in 2019, he fled with nothing but the clothes on him and a heart broken by the flames of ethnic hatred. Usange died far from the place he called home, in Kyado, Benue State, where he had lived for six years as a displaced person. His dying wish, his family said, was to be buried on his ancestral land. But even in death, his final wish was shattered, igniting fresh outrage and highlighting the deep scars of the Jukun-Tiv crisis. Thus, what should have been a peaceful farewell for the dead suddenly turned into a scene of unimaginable horror, a chilling nightmare as just hours after his burial, suspected militia members descended on the grave, exhumed his corpse, and set it ablaze. And instead of a final goodbye, it became a petrifying moment for the Usanges and the entire Chiina community. “We just wanted to lay him to rest,” Joseph Usange, the deceased’s eldest son, said, his voice still trembling. “We begged. We pleaded. But they came with fire and hatred. They burnt our father like a heap of refuse.” The act was not only a desecration of the dead, it ignited deep, raw emotions across communities and beyond, opening fresh wounds in a state scarred by decades of unhealed ethnic conflict. The story of the Jukun-Tiv crisis is one that many in Taraba and Nigeria at large know too well, but have done too little to resolve. Rooted in long-standing disputes over land ownership, political representation, and the controversial “indigene-settler” dichotomy, the Jukun-Tiv conflict has persisted for decades. It flares up without warning, devours lives and livelihoods, and fades into silence until it erupts again. The Tiv-Jukun conflict in Taraba State is a long-standing issue with roots tracing back to colonial times and fueled by disputes over land ownership, political representation, and resource control. Recurring clashes have resulted in significant loss of life and property, with the most devastating incidents occurring in 1991/1992, 2001/2002, and 2019/2020. The core of the conflict revolves around the Jukun’s claim to be the original inhabitants of Wukari and the Tiv’s assertion of being long-term residents with equal rights. This disagreement over indigene-settler status is a recurring theme in many Nigerian communal clashes. The Tiv have historically felt marginalised in Taraba, particularly in terms of political representation and access to economic opportunities and their perception of inequality fuels their grievances. The British administration’s delegation of power to the Hausa-Fulani, who were seen as allies, led to resentment among non-Muslim minorities like the Tiv, who often sided with southern political parties while the Jukun, conversely, aligned with the Northern Peoples’ Congress. The conflict escalated following political disagreements during the 1959 federal elections, marking the beginning of open confrontations. Violent clashes were recorded in 1959, 1964, 1976, 1991-1992, and during the 2000-2001 period. The more recent crises in 2001/2002 and 2019/2020 were particularly severe, possibly due to advancements in weaponry and warfare strategies. The most recent escalation began on April 1, 2019, in Kente village. What started as a minor disagreement rapidly spiralled into widespread violence. Entire villages were razed, families torn apart, and thousands, mostly Tiv, were displaced across Wukari, Ibi, Donga, and Takum local government areas. According to the Tiv Traditional Leaders’ Council in Taraba, a self-determined leadership group among the Tiv, without government official recognition, over 240 Tiv villages have been emptied since then. Farmlands have been seized, homes destroyed, and efforts to resettle displaced persons thwarted by fear and systemic inaction. Among the displaced during the last crisis were the late Michael Usange and his family. “He always hoped we would return,” Joseph said. “He kept saying, ‘no matter how far I go, my bones will rest in China.’ That was all he asked for, just that, but even that final wish was denied.” Desecration that shook the state The burning of Usange’s corpse was not an isolated incident. Just days earlier, the family of another deceased Tiv woman, Mrs. Atisaa Injuur Bem, was attacked while returning from her funeral in Tor-Iorshaer village. Her relatives alleged that Jukun youths, acting on the orders of the Wukari Local Government chairman, Dauda Agbu Samaila, demanded a N300,000 fine for burying a Tiv person in “unauthorised territory” and later exhumed the woman’s remains. “This is no longer about conflict, it’s persecution,” Peter Achibo, a prominent Tiv IDP leader in Wukari, said. “The dead deserve dignity, the living deserve justice.” Human rights groups, civil society organisations and faith-based coalitions have not remained silent. “We are horrified,” Executive Director of the Centre for Peace and Civic Engagement, Amina Kifasi, said. “This is a grotesque violation of both human rights and African traditions. Even in war, the dead are sacred.” The Coalition for Civil Rights Advocates in Taraba called the exhumations “acts of terror” and demanded immediate action from the Taraba State Government. “How can this be happening in 2025? We thought we had seen the worst. But this latest one is a step into the abyss,” CCRAT spokesman, Comrade Joseph Ande, said. At the heart of the Jukun-Tiv crisis lies the land, the contested soil of southern Taraba. To the Tiv, Wukari is home and generations upon generations of their people have lived there together with the Jukuns. To many Jukun, the Tiv are latecomers, settlers who must earn their place through recognition, taxation, or displacement. The recent plan to convert nearly 200 hectares of land in Tiv concentrated areas along the Wukari-Kente road into a permanent military barracks has added fuel to the fire lately. In May, Tiv women and children held a peaceful protest against the project, holding placards that read “Our Land Is Our Life” and “Barracks Can’t Replace Ancestry.” “This is our only means of survival,” said Mama Mnena Ioryisa, a 70-year-old widow and protester. “If they take this land, what’s left for our children?” Farming is the economic backbone of southern Taraba. Both Jukun and Tiv communities depend heavily on agriculture; yam, maize, rice, and cassava to feed their families and sustain local markets. But the crisis has severely crippled productivity. Farmlands lie fallow, markets are deserted, and hunger looms. “You cannot farm on fear,” said Rev. Solomon Uji of the Taraba Interethnic Peace Forum. “Until we resolve this crisis, we are just postponing famine.”  Leadership test for Kefas Many of the groups that condemned the desecration of the corpses also pointed fingers at the state government, accusing it of turning a blind eye to the deepening humanitarian crisis. “This happened in the hometown of Governor Agbu Kefas,” said Dr. Ioryila Tersoo, President of the Tiv Youth Council Worldwide. “And yet, there’s no word from him. Silence is complicity.” Governor Kefas, a retired military officer, was recently named Security Man of The Year by journalists in the state for his role in curbing urban violence and banditry. But critics argue that his silence on the rural ethnic conflict undermines that accolade. “Peace isn’t about tanks and uniforms, it’s about justice and inclusion,” said Pastor Uji Tamen of NKST family. “The governor must summon the courage to confront the ethnic divisions tearing his state apart.” But despite the fear, some Jukun voices have broken ranks to speak up. Elder Benjamin Angyu, a retired school principal and community leader in Jalingo, the state capital, described the burning of the corpses as “an abomination.” “This is not the Jukun way,” Angyu further told The PUNCH. “We believe in ancestral honour. Those who did this are not acting in our name. The Tiv are our neighbours, our brothers. We must find a way back to peace.” Angyu is not alone in this school of thought. A respected woman and community leader, Mrs. Rebecca, said, “Every time a child is orphaned, every time a widow cries, we all lose,” she said. “We must stop justifying violence and start healing.” Experts and stakeholders agree that military deployments and arrests will not, on their own, bring peace. What is needed is a structured, government-led initiative to rebuild trust, restore displaced persons, and reconcile communities. “People need to be heard,” said Rev. Uji. “The government must provide the platform, and both sides must bring their truth, not their weapons.” As the sun sets over Chiina village, the grave of Michael Usange lies empty. His ashes, scattered by hate, cry out for justice. His son Joseph stands quietly beside what remains of the tomb. “I don’t want revenge,” he said. “I just want peace, real peace, the kind my father never got to see.” In that moment, Joseph speaks not just for his family, but for thousands of displaced people yearning to return, to rebuild, and to forgive. And unless the state listens, truly listens, Taraba may continue to bury its future in shallow graves.
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News_Naija
Working With Funke Akindele Changed My Life Tobi Makinde
~1.5 mins read
Actor and podcast host, Tobi Makinde, has said that working with popular actress and filmmaker, Funke Akindele, changed his life. Makinde, who has featured in Akindele’s movies such as A Tribe Called Judah and Everybody Loves Jenifa, told Sunday Scoop, “The first time I worked with Funke, I knew I was standing on holy ground when it came to excellence. She’s not just talented, she’s intentional, focused and relentless in the best way. I watched her run massive productions with a calm sense of control, then step in front of the camera and give 110 per cent. That level of dedication rubs off on one. It forces one to rise to the occasion. Working with her has been a masterclass, not just in acting, but in how to carry oneself as a creative. It changed how I approach everything.” The role interpreter who started out acting as a child actor in Kamsi and Neighbours also recounted how his work helped a fan through tough times.He said, “There was a day I’ll never forget. I was out in public when a young woman saw me, and she just froze. She started fidgeting, clearly emotional, and then said, ‘Your work helped me through a really hard time’. In that moment, it hit me: this isn’t just about acting or being on screen. It’s about impact. One never knows who’s watching, who is healing because of a story one told. That interaction grounded me. It reminded me that what we do isn’t small. It can reach into someone’s darkness and bring light.” Makinde who recently ventured into podcasting with the The Tobi Makinde Show said it has made him know the importance of real stories. “I never imagined how different storytelling could feel until I started hosting the show. In film and television, there’s a script. You know your lines. You know where the story is going. But with the podcast, it’s different. It’s just me, my guest, and the truth.”
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News_Naija
Toba Gold To Premiere Sickle Cell Documentary In US
~0.9 mins read
Artist and filmmaker, Toba Gold, is set to premiere his documentary titled, Surviving Sickle Cell Africa, on Thursday, July 26, 2025, at BloomBars in Washington, D.C, United States of America. A statement sent to Sunday Scoop stated that the documentary, which is presented in partnership with the Africa World Now Project and BloomBars, “is a powerful visual journey into the lived experiences of sickle cell warriors across Africa and the Diaspora. It highlights the unrelenting pain, social stigma, lack of access to care, and the fight for survival in regions where medical infrastructure is insufficient.” It added, “The documentary also explores emerging scientific solutions; bone marrow transplants, gene therapy, and other treatments. It calls attention to the healthcare inequality that makes access to these breakthroughs out of reach for many African families. Speaking on the inspiration behind the documentary, Gold said, “The pain is relentless. The cost— emotional, physical and financial— is devastating. Yet, the resilience of our people remains unshaken. “Even though their blood may fail them, we will not fail them. This film is not just about survival, it’s a movement for dignity, access and justice.” He also noted that the documentary aims to reposition the global narrative around sickle cell, advocating for inclusive healthcare, international funding, and local solutions.
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News_Naija
April Obichies Preye Bags Multiple Nominations At TINFF
~0.9 mins read
Nollywood Actress and filmmaker April Obichie’s short film titled Preye has garnered multiple award nominations from the Toronto International Nollywood Film Festival. According to a statement sent to Sunday Scoop, the film aims to raise awareness of female genital mutilation. Obichie played the role of a victim of FGM, while Kelechi Udegbe acted as her husband, Jaja. The film was nominated in categories such as Best Film by a Female Filmmaker(Africa), Best Short Thriller/Drama, and Best Short Film (Nollywood). Expressing joy at the nominations, Obichie said, “Being nominated is such an incredible honour, and I’m so grateful for the recognition. It is a dream come true, and it feels so good to finally see one’s hard work pay off. I can’t wait to see what the future holds.” Obichie, who was also nominated for Best Supporting Actress for her work in the movie, The Waiter, added, “It is truly surreal. It’s an absolute honour to be recognised for my work in such a fantastic film. I am so grateful for the opportunity, and I’m thrilled to be part of it all.”
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