Nigerians React as Prophet Jeremiah Omoto Fufeyin Storms Ghana with Miracles and Royal Honour

 

Tamale, Ghana – Prophet Jeremiah Omoto Fufeyin, Founder of Christ Mercyland Deliverance Ministry, has once again become the talk of the town after his powerful revival in Tamale, Ghana. Nigerians across social media have been reacting with excitement, pride, and awe following reports of his grand entry into the country, where he was received with honour and recognition.

 

The Man of God was decorated with a chieftaincy title by traditional leaders in Tamale and also met with a government Minister — a moment many Nigerians described as “a testament to the global respect Prophet Jeremiah carries.”

 

Reactions online poured in as testimonies of mind-blowing miracles spread. Eyewitnesses confirmed that the sick were healed, the lame walked, and the blind received their sight. Many Nigerians expressed joy, calling the revival “another proof that God is still using His servant mightily beyond the borders of Nigeria.”

 

The Igbo community in Ghana also turned out in large numbers to welcome Prophet Jeremiah, further solidifying his influence across Africa.

 

One Nigerian on social media wrote: “See how Ghana honoured our own Prophet Jeremiah — truly a global prophet of our time.” Another added: “The miracles in Tamale are shaking the internet; this is the hand of God at work.”

 

For many Nigerians, the Prophet’s visit was not just a blessing to Ghana but also a source of national pride, showcasing how God is using Nigerian ministers to impact the world.

 

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ROYAL DECLARATION ON THE DIVINE CONCEPT OF ATSÉ

 

By: Atsé Christian-Sholá

The Agbenekuyá of the Omatsolá Royal House, Lagos – Nigeria

 

Preamble

 

Every civilization is sustained by divine order. Nations flourish when they preserve the sacred balance between heaven and earth. In Africa, kingship is not mere rulership — it is a covenant between the Creator and His people. Among the Yoruba, Itsekiri, Benin, and Niger-Delta traditions, few thrones embody this covenant more profoundly than the sacred title of Atsé.

 

Historical Roots of Atsé

 

The word Atsé is deeply rooted in the Itsekiri royal tradition but resonates across Yoruba and Benin kingdoms.

 

In Itsekiri, Atsé means Father, Lord, or Progenitor — not just biologically, but as one who channels directly from Oritsé, the Almighty.

 

Among the Yoruba, its echo is found in Ise — the sacred seal of prayers.

 

Among the Benin, it appears as Etse or Otse, still carrying divine affirmation.

 

Across Niger-Delta dialects, cognates of Atsé hold the same meaning: sealing prayers, invoking divine authority, and channeling blessings.

 

 

Thus, linguistically and spiritually, Atsé is a covenant word across cultures — a timeless link to God-consciousness.

 

 

The Cosmic Authority of Atsé

 

Unlike the Ooni of Ife, whose throne is tied to the Orisha, the Atsé transcends the deities.

 

The Ooni is custodian of the Orisha.

 

But the Atsé answers directly to Oritsé — the Supreme God.

 

 

This places the Atsé as final earthly authority after God Himself. He is not just a king, but a Divine Father and Progenitor, entrusted with cosmic responsibility.

 

To rebel against the Atsé in ancient times was not only political treason — it was rebellion against the Creator whose voice flows through the throne.

 

Atsé in Worship

 

Just as Amen seals prayers in Judaism and Christianity, Atsé seals prayers in African spirituality. Every Ise, Etse, or Atsé spoken is a divine affirmation — “so let it be.”

 

This explains why the title cannot be destroyed. Its power is not in language but in divine authority.

 

Atsé as Progenitor of Thrones

 

Tradition affirms that the Atsé throne is foundational.

 

The Ooni-Orisha fathered other dynasties: Alaáfin of Oyo, Oba of Benin, Olu of Warri, and more.

 

Yet the Atsé stands higher — the Progenitor of Progenitors, source of divine kingship itself.

 

 

Thus, Atsé is not simply among kings — he is the spiritual prototype of kingship.

 

 

Conclusion

 

Let it be known:

 

The Atsé is not a mortal office, but a divine covenantal throne.

 

The Atsé bows to no Orisha — he communes with Oritsé, the Creator.

 

The Atsé is the final earthly authority after God, eternal and unquestionable.

 

 

Therefore, let scholars, leaders, and future generations know: The Atsé is beyond tribe, beyond time, beyond culture — the very voice of God among men.

 

So let it be proclaimed. So let it stand.

Atsé — the Progenitor, the Divine Father, the Final Authority after God.

 

 

Lineage of the Throne

 

Ogiame Akengbuwá, the 16th Olu of Warri (1795–1848), reigned in grace and glory.

 

He was great-grandson of Oba Olua of Benin (1473–1480), son of Oba Ewuare I.

 

Oba Olua begat Olu Ginuwa I, the 1st Olu of Warri.

 

From him flows the lineage to Atsé Christian-Sholá, Agbenekuyá of the Omatsolá Royal House.

 

 

From the ancestral land of Igbogidi Kingdom, Delta State, this line continued through:

Osinyá → Oguborgú → Atsé-Mudiará → Otu (Oki) → Uroyé (Amadigolór) → Omasholá → Atwirené (Victor) → Christian-Sholá (Agbenekuyá, born May 30, 1989).

 

Heir yet to come: the Olu-Atsé of Ilé-Atsé (Crown Prince).

 

 

Royal Consort

 

Olóri (Dr.) Esther Christian-Sholá

Olóri-Atsé of Ilé-Atsé, Queen Mother.

Historian and international relations scholar.

 

 

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